Tuesday, September 30, 2008

World Reformed Fellowship Africa Region Conference

“I have kept for myself seven thousand men who have not bowed the knee to Baal” (Romans 11:4, ESV).

When I first got the invitation to give the key-note address at the World Reformed Fellowship Africa Region Conference, I had not even heard of its existence. I vaguely recall being asked to speak at something like that a few years ago but while waiting for confirmation, nothing came of it. However, this time something did come of it and so that is where I spent most of my time on Tuesday and Wednesday last week.

If you are asking what on earth the World Reformed Fellowship (WRF) is, then let me share with you what I have just learnt. The WRF, as its name suggests, is a fairly new but growing worldwide fellowship of individuals, local churches, denominations and Christian organizations who espouse any one of the historic Reformed Confessions (e.g. the Westminster Confession of Faith, the 1689 Baptist Confession of Faith, etc). Its aim is spelt out in its theme, “That the strengths of some might become the strengths of all in the service of Jesus Christ.” In other words, it seeks to use the advantages of some Reformed brethren in one part of the world to help the disadvantages of others in another part of the world, so that together they may accomplish the great task of world evangelization. Its present worldwide membership largely comprises Presbyterian denominations and theological institutions, but a few Baptists are also already on its register.

The conference I was preaching at was the first Africa Region Conference and was held outside Johannesburg in South Africa. The country was in a political flux as their state president, Thabo Mbeki, had just been forced to resign by his political party. On the day the conference started, fourteen cabinet ministers also resigned. So, although we were hidden away at a very nice conference centre in a beautiful valley, many ears were tuned to the outside world – just in case the country went up in flames. Thankfully, it did not – at least not up to the day of my departure!

The conference was attended by about forty representatives from South Africa, Democratic Republic of Congo, Sudan, Rwanda, Uganda, Nigeria – and, I guess, Zambia. My first surprise at the conference was the number of “black” South African theologians who profess the Reformed Faith (e.g. Prof Christopher Rabali, pictured on the left). I have been visiting South Africa many times every year since 1990 and this was the first time I was meeting them.

I preached the key-note address on the topic, “Being a Bible-Centred Christian Community in Africa”. Giving me a topic like that was like throwing a fish into a river or chasing a monkey up a tree. What more urgent topic can one speak on in Africa today? Mine ended up being the only full-fledged sermon; while the rest were more of academic papers and, as you would expect, they were of different standards. I was greatly edified by most of these presentations (I could not agree with the position taken by the Nigerian professor of theology, Dr Adamo, who spoke on African Traditional Religions, and I missed the last day’s presentations as I had to rush back to Zambia).

Let me comment on the presentations made by the two “black” South African professors of theology (Prof Christopher Rabali and Prof Derrick Mashau, the latter is pictured on the right), because most of us are still asking where the Reformed brethren are among “black” South Africans. Dr Rabali’s presentation was on religious pluralism while Dr Mashau’s was on spiritual discernment. The messages were well thought-out, thoroughly Reformed in approach, and well applied to the African situation. The two men exhibited a high level of humility, especially during discussion time, and they went to the Scriptures as their final authority. They were insisting on the unique place of the local church especially in theological training, on the cessation of the Charismata, etc. (Of course, during the question and answer session, it was clear that not everyone at the conference was of a similar mind!) So, you will not be too surprised to hear that I bought every title that I found on their book table. Where have these men been all along? I guess they have been hidden away in the lecture halls of Potchefstroom University (now, North West University). If that is the case, I wonder why none of them participated in the writing of The Africa Bible Commentary?

I, therefore, returned to Zambia with the message from God that surprised good old Elijah, “I have kept for myself seven thousand men who have not bowed the knee to Baal” (Romans 11:4, ESV). The picture is certainly brighter than we think. The Reformed Faith is growing in Africa. Praise the Lord!


  1. Conrad
    Great to hear about these Reformed professors at University of N.W.
    Maybe we should get these men to Grace Ministers Conference as speakers
    Roland Eskinazi

  2. Roland,

    Thanks for your comment. It was certainly an eye-opening experience for me. I returned to Zambia with greater hope for the future of the Reformed Faith in Africa. I did not hear them preaching (as they only gave lecture-type addresses) and so I am not sure about the Grace Ministers' Conference! Martin wants preachers there, and I agree with him.


  3. Would love to hear more of your comments on the African Bible Commentary which I am reading now as I read the Bible chronologically. Some I agree with; some definitely shows me a different perspective, and some of it I write big question marks beside it.

  4. Val, I will get your e-mail address from the office and send you my entire review of the commentary for what its worth. I hope you got my info on our delay to make use of EAFC from your dear hubby. Keep your eyes in your inbox!

  5. Dear Elder and brother,

    I need to learn more about this organisation, as it seems to be grateful for the World Council of churches and one of my brethren in India has a friend going to one of their UK Conferences soon:
    "We also mark the 100th anniversary of the World Missionary Conference in Edinburgh, Scotland. The theme of that conference was “The Evangelization of the World in This Generation.” Emerging out of this conference was the International Missionary Council (in 1921), the formation of the World Council of Churches (in 1948), the merger of these two bodies (in 1961) and the creation of the Lausanne Consultation on World Evangelization (in 1974). "

    A further search for "world council of churches" on the WRFnet reveals the following (I have not studied these further materials; but would be concerned at the volume of "search results":
    http://www.wrfnet.org/web/guest/search?p_p_id=3&p_p_action=0&p_p_state=maximized&p_p_mode=view&p_p_col_id=&p_p_col_pos=0&p_p_col_count=0&_3_struts_action=%2Fsearch%2Fsearch "